A Modest Proposal By Swift Essays - Pamphlets, Humour, Fiction

A Modest Proposal By Swift Essays - Pamphlets, Humour, Fiction A Modest Proposal By Swift A Modest Proposal was a satirical essay written by Jonathan Swift depicting the horrific conditions of Ireland and the lives of the Irish people in 1729. The author portrays and attacks the cruel and unjust oppression of Ireland by its oppressor, the mighty English and ridicules the Irish people at the same time. However, Swift's opposition is indirectly presented. Jonathan Swift is able to do so by using the persona, irony, and wit in order to expose the remarkable corruption and degradation of the Irish people, and at the same time present them with practicable solutions to their unscrupulous and pathetic lives. The author uses a satire to accomplish his objective not only because he is able to conceal his true identity but also because it is the most effective way to awake the people of Ireland into seeing their own depravity. Swift creates a fictional persona because by hiding his true identity he is able to convince the readers of the significance of Ireland's problem and allow them to see truth and reality. The persona is a concerned Irishman who is very intelligent, sound, and serious. He appears to be a brute and a monster for proposing something evil and immoral very calmly as if it is normal to consume the flesh of another human being. What makes his proposal to be even more depraved is that he proposes to eat the babies. The persona declares, and at exactly at one year old that I propose to provide for them, in a such a manner as, instead of being a charge upon their parents, or the parish, or wanting food and raiment for the rest of their lives, they shall, on the contrary, contribute to the feeding and partly to the clothing of many thousands. The persona justifies his proposal with numerous reasons. Besides the prevention of voluntary abortions and infanticide, it will also prevent the loss of m oney for maintenance of children and the abuse of women and children. The number of Papists would be reduced and the children will not become beggars, thieves, or prostitutes. The proposal will aid in the increase in the status of the peasantry, promote love, and care from the mothers towards their children. However the persona alone is inadequate to make the narrator seem too plausible. The persona must utilize irony and wit in order for his essay to be more efficacious. A Modest Proposal is so effective and appealing because of the authors' copious uses of irony throughout his essay. The title itself is definitely ironic. It provides the reader with false expectations of decency and sensibility on the part of the writer. The butchery of innocent babies and the use of their skin for clothing is way beyond being modest. It is brutal and insane. The proposal is intended to shock and throw the reader off balance. The narrator also ridicules the Irish. His proposal would be a great incentive for marriage, not because the Irish will marry for the expected reasons, of love and happiness. Instead they will marry for money. As the persona pronounces, this would be a great inducement to marriage, which all wise nations have either encouraged by rewards or enforced by laws and penalties. Moreover, this proposal if put into effect would aid in establishing love and care in families, between spouses and towards the children. The mother would provide her babies w ith better nourishment. Since, plump, fat, and juicy babies are worth more than the lean and abused ones. The husbands will become fond of their wives and refrain from abusing them, to avoid a possible miscarriage. Furthermore, normally the child is introduced to Christianity to celebrate his or her birth and introduction to Christianity. However, ironically Christenings will celebrate a baby's impending death. The baby must be murdered in order for the parents to profit. Thus, the primary motive of the Irish is money. The persona's ingenious display of irony serves a purpose for attacking, scorning, and exposing the vices of the Irish people. The narrator's brilliant and clever use of wit is definitely noteworthy throughout A Modest Proposal. In order to make cannibalism sound like the most practicable solution, the author

A History of African Slave Traders

A History of African Slave Traders During the era of the trans-Atlantic slave trade, Europeans did not have the power to invade African states or kidnap African slaves at will. For the most part, the 12.5 million slaves transported across the Atlantic Ocean were purchased from African slave traders. It is a piece of the triangle trade about which there are still many critical misperceptions. Motivations for Slavery One question that many Westerners have about African slavers, is why were they willing to sell their own people? Why would they sell Africans to Europeans? The simple answer to this question is that they did not see slaves as their own people. Blackness (as an identity or marker of difference) was a preoccupation of Europeans, not Africans. There was also in this era no sense of being African. (Indeed, to this day, individuals are more likely to identify as being African rather than, say, Kenyan only after leaving Africa.) Some slaves were prisoners of, and many of these may have been seen as enemies or rivals to those who sold them. Others were people who had fallen into debt. They were different by virtue of their status (what we might think of today as their class). Slavers also kidnapped people, but again, there was no reason they would inherently see slaves as their own. Slavery as a Part of Life It might be tempting to think that African slave traders did not know how bad European plantation slavery was, but there was a lot of movement across the Atlantic. Not all traders would have known about the horrors of the Middle Passage or what life awaited slaves, but others at least had an idea. There are always people willing to ruthlessly exploit others in the quest for money and power, but the story of the African slave trade goes much further than a few bad people. Slavery and the sale of slaves, though, were parts of life. The concept of not selling slaves to willing buyers would have seemed strange to many people up until the 1800s. The goal was not to protect slaves, but to ensure that oneself and ones kin were not reduced to slaves. A Self-Replicating Cycle As the slave trade intensified in the 16 and 1700s, it also became harder not to participate in the trade in some regions of West Africa. The enormous demand for African slaves led to the formation of a few states whose economy and politics were centered around slave raiding and trading. States and political factions that participated in the trade gained access to firearms and luxury goods, which could be used to secure political support. States and communities who were not actively participating in the slave trade were increasingly at a disadvantage. The Mossi Kingdom is an example of a state that resisted the slave trade until the 1800s when it began trading in slaves as well. Opposition to the Trans-Atlantic Slave Trade The Mossi Kingdom was not the only African state or community to resist selling slaves to Europeans. For instance, the king of the Kongo, Afonso I, who had converted to Catholicism, tried to stop the slave of slaves to Portuguese traders. He lacked the power, however, to police the whole of his territory, and traders as well as nobles engaged in the Trans-Atlantic slave trade to gain wealth and power. Alfonso tried writing to the Portuguese king and asking him to stop Portuguese traders from engaging in the slave trade, but his plea was ignored. The Benin Empire offers a very different example. Benin sold slaves to Europeans when it was expanding and fighting many wars - which produced prisoners of war. Once the state stabilized, it stopped trading slaves, until it started to decline in the 1700s. During this period of increasing instability, the state resumed participation in the slave trade.